The past of each of us is now inflexible. We need to concentrate on what has been called “the holy present,” for now is sacred; we never really live in the future. The holy gift of life always takes the form of now. Besides, God asks us now to give up only those things which, if clung to, will destroy us!
And when we tear ourselves free from the entanglements of the world, are we promised a religion of repose or an Eden of ease? No! We are promised tears and trials and toil! But we are also promised final triumph, the mere contemplation of which tingles one’s soul.
My friends, there are footprints to follow where we must go—made not by a leader who said, safely from the sidelines, “Go thither,” but by a leader who said, “Come, follow me.” And our mortal leader is a prophet who is showing us how to lengthen our stride.
Yes, for those in the Church’s courtyard or on its porch, ask not “for whom the [Church] bell tolls; It tolls for thee.” (John Donne, Devotions upon Emergent Occasions, Meditation XVII.)
And, if you sense that one day every knee shall bow and every tongue shall confess that Jesus Christ is the Lord, why not do so now? For in the coming of that collective confession, it will mean much less to kneel down when it is no longer possible to stand up!
Meanwhile, may we be different in order to make a difference in the world.
Elder Neal A. Maxwell, October 1974 General Conference
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