Skip to main content

the analogy of the diamond (Nibley)

In response to critics’ arguments as to the origin of the Book of Mormon, Hugh Nibley published the following parable:
A young man once long ago claimed he had found a large diamond in his field as he was plowing. He put the stone on display to the public free of charge, and everyone took sides. A psychologist showed, by citing some famous case studies, that the young man was suffering from a well-known form of delusion. An historian showed that other men have also claimed to have found diamonds in fields and been deceived. A geologist proved that there were no diamonds in the area but only quartz. . . . When asked to inspect the stone itself, the geologist declined with a weary, tolerant smile and a kindly shake of the head. . . . A sociologist showed that only three out of 177 florists’ assistants in four major cities believed the stone was genuine. A clergyman wrote a book to show that it was not the young man but someone else who had found the stone.
Finally an indigent jeweler . . . pointed out that since the stone was still available for examination the answer to the question of whether it was a diamond or not had absolutely nothing to do with who found it, or whether the finder was honest or sane, or who believed him, or whether he would know a diamond from a brick . . . , but was to be answered simply and solely by putting the stone to certain well-known tests for diamonds. Experts on diamonds were called in. Some of them declared it genuine. The others made nervous jokes about it and declared that they could not very well jeopardize their dignity and reputations by appearing to take the thing too seriously. To hide the bad impression thus made, someone came out with the theory that the stone was really a synthetic diamond, very skilfully made, but a fake just the same. The objection to this is that the production of a good synthetic diamond [in that day and age] would have been an even more remarkable feat than the finding of a real one.
To suggest that Joseph Smith, a farm boy with little formal education, produced a synthetic work of God in 1829 that has baffled the brightest of critics for almost two centuries would be a more remarkable feat than the simple fact that he obtained the gold plates from an angel of God and translated them by the gift and power of God.

Comments

Popular posts from this blog

The God of the 4th Watch (S. Michael Wilcox)

The scriptures are our Father in Heaven’s letters; only He knows more than I did as a father what you and I would need.  There are times in our lives when we need to open the letter and communicate with our Father in Heaven, and understand what He is like and His concern for us.  I would like to share this morning, with you, four letters from my Father in Heaven that have been very important to me—that I hope will be indicative of the power that the scriptures can be for us as we face different trials and challenges of our lives.  The first letter is called "The Fourth Watch." That letter comes from the sixth chapter of Mark.  The Savior has fed the five thousand that day, and in the late afternoon, early evening, He is sending his apostles down into the ship. He will dismiss the multitude. He wishes to pray that evening, and then He will meet the apostles a little later on the shore and they are to pick Him up.  In late afternoon, early evening, the apostles...

A Man for All Seasons (selected quotes)

more quotes from A Man for All Seasons: Sir Thomas More : Why not be a teacher? You'd be a fine teacher; perhaps a great one. Richard Rich : If I was, who would know it? Sir Thomas More : You; your pupils; your friends; God. Not a bad public, that...  The Duke of Norfolk : Oh confound all this. I'm not a scholar, I don't know whether the marriage was lawful or not but dammit, Thomas, look at these names! Why can't you do as I did and come with us, for fellowship! Sir Thomas More : And when we die, and you are sent to heaven for doing your conscience, and I am sent to hell for not doing mine, will you come with me, for fellowship? ... Margaret More : Father, that man's bad. Sir Thomas More : There's no law against that. William Roper : There is: God's law. Sir Thomas More : Then God can arrest him. ... William Roper : So, now you give the Devil the benefit of law! Sir Thomas More : Yes! What would you do? Cut a great road through the...

we must learn to be righteous in the dark (Brigham Young; Maxwell)

President Brigham Young once made a statement which has impressed me very much. In a quiet moment with his secretary and two others, someone asked, “President Young, why is it that the Lord is not always at our side promoting universal happiness and seeing to it that the needs of people are met, caring especially for His Saints? Why is it so difficult at times?” President Young answered, “Because man is destined to be a God, and he must be able to demonstrate that he is for God and to develop his own resources so that he can act independently and yet humbly.” Then he added, “ It is the way it is because we must learn to be righteous in the dark .” (Brigham Young’s Office Journal, 28 January 1857)(emphasis added) quoted by Elder Neal A. Maxwell, September 1982 fireside See also 1 Nephi 8:4-8