Mormon Musings

By emulating the Master, who endured temptations but “gave no heed unto them,” we, too, can live in a world filled with temptations “such as [are] common to man” (1 Cor. 10:13). Of course Jesus noticed the tremendous temptations that came to him, but He did not process and reprocess them. Instead, He rejected them promptly. If we entertain temptations, soon they begin entertaining us! Turning these unwanted lodgers away at the doorstep of the mind is one way of giving “no heed.”--  Neal A. Maxwell

“It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so. “  – Mark Twain

The Lord is good, a strong hold in the day of trouble; and He knoweth them that trust in Him. Nahum 1:7

In one way we think a great deal too much of the atomic bomb. ‘How are we to live in an atomic age?’  I am tempted to reply: ‘Why, as you would have lived in the sixteenth century when the plague visited London every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night…’   In other words, do not let us begin by exaggerating the novelty of our situation.  Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented…It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty…“If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things- praying, working, teaching, readin...

The importance of reading, studying, and searching the scriptures is highlighted in several elements of Lehi’s vision of the tree of life. Father Lehi saw several groups of people pressing forward along the strait and narrow path, seeking to obtain the tree and its fruit. The members of each group had entered onto the path through the gate of repentance and baptism by water and had received the gift of the Holy Ghost (see 2 Nephi 31:17–20). The tree of life is the central feature in the dream and is identified in 1 Nephi 11 as a representation of Jesus Christ. The fruit on the tree is a symbol for the blessings of the Savior’s Atonement. Interestingly, the major theme of the Book of Mormon, inviting all to come unto Christ, is central in Lehi’s vision. Of particular interest is the rod of iron that led to the tree (see 1 Nephi 8:19). The rod of iron is the word of God. In 1 Nephi 8, verses 21 through 23, we learn about a group of people who pressed forward and commenced in the path tha...

If dying to that old way of using God’s law is, then, Nephi’s own explanation for how we are saved by grace, why does he add in 2 Nephi 25:23 that we are saved by grace “after all we can do”? What does this additional phrase mean? In particular, what did “after all we can do” mean when the Book of Mormon was first translated into English? As Daniel McClellan demonstrates, in 1830 the phrase “after all we can do” was unmistakably a very “specific idiom with a very clear meaning.” It was consistently used for “describing circumstances that obtain in spite of everything that may be done to overcome, prevent, or avoid them.” In short, “after all we can do” was, at that time, a clear and commonly understood way of saying “despite all we can do.” According to Nephi, we are saved by grace despite all we can do . Adam Miller (emphasis added)

With frightening speed, a testimony that is not nourished daily "by the good word of God" can crumble.  Thus, the antidote to Satan's scheme is clear: we need daily experiences worshipping the Lord and stying His gospel.  I plead with you to let God prevail in your life.  Give Him a fair share of your time.  As you do, notice what happens to your positive spiritual momentum. President Russell M. Nelson, April 2022 General Conference

"God is never surprised." Neal A. Maxell

Oliver Cowdery, previous to his apostasy said to President Joseph Smith: "If I should leave the Church it would break up." Joseph said to Oliver—"What, who are you? The Lord is not dependent upon you, the work will roll forth do what you will." Oliver left the Church, and was gone about ten years; then he came back again, to a branch of the Church in meeting on Mosquito Creek, in Pottawattamie County, Iowa. The body of the Church had come off here to the west, but there was still remaining there a branch of about fifteen hundred or two thousand people, and when he came there he bore his testimony to the truth of the Book of Mormon and the divine mission of the Twelve Apostles, and asked to be received into the Church again, and said that he had never seen in all his life so large a congregation of Saints as the one then assembled. We loved to hear brother Oliver testify, we were pleased with his witness, but when he passed off and went among our enemies he was forgo...

Joseph Smith once said that the Book of Mormon is the keystone of our religion. Why is the Book of Mormon the keystone of our religion? What is the Book of Mormon? Whatever else it is, it is revelation. In fact, it is a revelation about revelation. It is the basic document by which we would begin to testify to the world, with a copy in our hands, that the heavens are opened and that God lives and that he speaks and that Jesus is the Christ. That is a basic message of salvation. And the process by which that message comes is revelation. And Joseph Smith taught that that is the characteristic of this Church, a characteristic by which it will always be known and recognized. Jeffrey R. Holland, BYU Devotional 1976

“Death is nothing at all. It does not count. I have only slipped away into the next room. Nothing has happened. Everything remains exactly as it was. I am I, and you are you, and the old life that we lived so fondly together is untouched, unchanged. Whatever we were to each other, that we are still. Call me by the old familiar name. Speak of me in the easy way which you always used. Put no difference into your tone. Wear no forced air of solemnity or sorrow. Laugh as we always laughed at the little jokes that we enjoyed together. Play, smile, think of me, pray for me. Let my name be ever the household word that it always was. Let it be spoken without an effort, without the ghost of a shadow upon it. Life means all that it ever meant. It is the same as it ever was. There is absolute and unbroken continuity. What is this death but a negligible accident? Why should I be out of mind because I am out of sight? I am but waiting for you, for an interval, somewhere very near, just round the co...

“To each there comes in their lifetime a special moment when they are figuratively tapped on the shoulder and offered the chance to do a very special thing, unique to them and fitted to their talents. What a tragedy if that moment finds them unprepared or unqualified for that which could have been their finest hour.” ― Sir Winston Churchill

Work is more than the residual requirement of the expulsion from Eden. The gospel of work is tied, therefore, not only to human circumstances in which work is an economic necessity, but to human nature in which work is a spiritual necessity. It has been said that work is love made manifest. For us to develop and to employ our talents requires us to be employed both vocationally and in the service of others. Our instincts for service would be frustrated if idleness were pervasive. Thus, the curse of idleness is not some arbitrary penalty imposed upon man, but arises out of our very nature. There are both  observable reasons  why we must be especially careful about idleness (along with wealth and power), and  transcendental reasons  why these conditions are a special challenge for “almost all.” It is important to distinguish between the basic principles involved in the gospel of work and the frantic, heedless busyness that some engage in, which crowds out contemplation...

Through normal activity each day, you and I lose a substantial amount of the water that constitutes so much of our physical bodies. Thirst is a demand by the cells of the body for water, and the water in our bodies must be replenished daily. It frankly does not make sense to occasionally “fill up” with water, with long periods of dehydration in between. The same thing is true spiritually. Spiritual thirst is a need for living water. A constant flow of living water is far superior to sporadic sipping. Are you and I daily reading, studying, and searching the scriptures in a way that enables us to hold fast to the rod of iron—or are you and I merely clinging? Are you and I pressing forward toward the fountain of living waters—relying upon the word of God? These are important questions for each of us to ponder prayerfully. David A. Bednar, "A Reservoir of Living Waters", BYU 2007 https://speeches.byu.edu/talks/david-a-bednar/reservoir-living-water/

The Lord has told us how he teaches us... “For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more.” (2 Nephi 28:30.)  Therefore, while there are dramatic moments in each of our lives, most individual growth is incremental and quiet. Human growth is not that different, usually, from trying to watch the grass grow. We can’t see it grow, but it grows; and [people you know] will have grown. But it is not something we can usually measure on a day-to-day basis; and yet, when they are righteous, it is relentless.   Neal A. Maxwell