Lehi’s Vision (Bednar)

The importance of reading, studying, and searching the scriptures is highlighted in several elements of Lehi’s vision of the tree of life.

Father Lehi saw several groups of people pressing forward along the strait and narrow path, seeking to obtain the tree and its fruit. The members of each group had entered onto the path through the gate of repentance and baptism by water and had received the gift of the Holy Ghost (see 2 Nephi 31:17–20). The tree of life is the central feature in the dream and is identified in 1 Nephi 11 as a representation of Jesus Christ. The fruit on the tree is a symbol for the blessings of the Savior’s Atonement. Interestingly, the major theme of the Book of Mormon, inviting all to come unto Christ, is central in Lehi’s vision. Of particular interest is the rod of iron that led to the tree (see 1 Nephi 8:19). The rod of iron is the word of God.

In 1 Nephi 8, verses 21 through 23, we learn about a group of people who pressed forward and commenced in the path that led to the tree of life. However, as the people encountered the mist of darkness, which represents the temptations of the devil (see 1 Nephi 12:17), they lost their way, they wandered off, and they were lost.

It is important to note that no mention is made about the rod of iron in these verses. Those who ignore or treat lightly the word of God do not have access to that divine compass which points the way to the Savior. Consider that this group obtained the path and pressed forward, exhibiting a measure of faith in Christ and spiritual conviction, but they were diverted by the temptations of the devil and were lost.

In verses 24 through 28 of chapter 8 we read about a second group of people who obtained the strait and narrow path that led to the tree of life. This group pressed forward through the mist of darkness, clinging to the rod of iron even until they did come forth and partake of the fruit of the tree. However, as this second group of people was mocked by the occupants of the great and spacious building, they were ashamed and fell away into forbidden paths and were lost. Please notice that this group is described as clinging to the rod of iron.

It is significant that the second group pressed forward with faith and commitment. They also had the added blessing of the rod of iron, and they were clinging to it! However, as they were confronted with persecution and adversity, they fell away into forbidden paths and were lost. Even with faith, commitment, and the word of God, this group was lost—perhaps because they only periodically read or studied or searched the scriptures. Clinging to the rod of iron suggests to me only occasional “bursts” of study or irregular dipping rather than consistent, ongoing immersion in the word of God.

In verse 30 we read about a third group of people who pressed forward continually holding fast to the rod of iron until they came forth and fell down and partook of the fruit of the tree. The key phrase in this verse is “continually holding fast” to the rod of iron.

The third group also pressed forward with faith and conviction; however, there is no indication that they wandered off, fell into forbidden paths, or were lost. Perhaps this third group of people consistently read and studied and searched the words of Christ. Perhaps it was the constant flow of living water that saved the third group from perishing. This is the group you and I should strive to join.

What meaneth the rod of iron which our father saw, that led to the tree?

And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. [1 Nephi 15:23–24; emphasis added]

What, then, is the difference between clinging and holding fast to the rod of iron? Let me suggest that holding fast to the iron rod entails the prayerful and consistent use of all three of the ways of obtaining living water that we have discussed tonight.

And it came to pass that I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life. [1 Nephi 11:25]

Each of these approaches—reading from beginning to end, studying by topic, and searching for connections, patterns, and themes—is edifying, is instructive, and provides an intermittent portion of the Savior’s living water. I believe, however, that the regular use of all three methods produces a more constant flow of living water and is in large measure what it means to hold fast to the rod of iron.

Through normal activity each day, you and I lose a substantial amount of the water that constitutes so much of our physical bodies. Thirst is a demand by the cells of the body for water, and the water in our bodies must be replenished daily. It frankly does not make sense to occasionally “fill up” with water, with long periods of dehydration in between. The same thing is true spiritually. Spiritual thirst is a need for living water. A constant flow of living water is far superior to sporadic sipping.

Are you and I daily reading, studying, and searching the scriptures in a way that enables us to hold fast to the rod of iron—or are you and I merely clinging? Are you and I pressing forward toward the fountain of living waters—relying upon the word of God? These are important questions for each of us to ponder prayerfully.

As we conclude tonight, we will sing together the hymn “The Iron Rod.” Indeed, this song of the righteous will be a fervent and poignant prayer (see D&C 25:12). May we have ears to hear the lessons this hymn teaches.

I witness of Jesus Christ and of the power of His word and of Him as the Word. He is the Son of the Eternal Father, and I know that He lives. I testify that holding fast to the rod of iron will lead to His living water. As His servant, I invoke this blessing upon you: that your desire and capacity to hold fast to the rod of iron will be enlarged, that your faith in the Savior will increase and replace your fears, and that as you drink deeply from the scriptural reservoir you will come to know Him. May we ever remember that

when temptation’s pow’r is nigh,

Our pathway clouded o’er,

Upon the rod we can rely,

And heaven’s aid implore.

[“The Iron Rod,” Hymns, 1985, no. 274]