Mormon Musings

“The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the fact. Faith does not . . . spring from the miracle, but the miracle from faith. Fyodor Dostoevsky 

In the end, the central purpose of all scripture is to fill our souls with faith in God the Father and in His Son, Jesus Christ—faith that They exist; faith in the Father’s plan for our immortality and eternal life; faith in the Atonement and Resurrection of Jesus Christ, which animates this plan of happiness; faith to make the gospel of Jesus Christ our way of life; and faith to come to know “the only true God, and Jesus Christ, whom [He has] sent” (John 17:3). The word of God, as Alma said, is like a seed planted in our hearts that produces faith as it begins to grow within us (see Alma 32:27–43; see also Romans 10:13–17). Faith will not come from the study of ancient texts as a purely academic pursuit. It will not come from archaeological digs and discoveries. It will not come from scientific experiments. It will not even come from witnessing miracles. These things may serve to confirm faith, or at times to challenge it, but they do not create faith. Faith comes by the witness of th...

 

Roughly speaking, the word faith seems to be used by Christians in two senses or on two levels, and I will take them in turn. In the first sense it means simply belief—accepting or regarding as true the doctrines of Christianity. That is fairly simple. But what does puzzle people—at least it used to puzzle me—is the fact that Christians regard faith in this sense as a virtue. I used to ask how on Earth it can be a virtue—what is there moral or immoral about believing or not believing a set of statements? Obviously, I used to say, a sane man accepts or rejects any statement, not because he wants or does not want to, but because the evidence seems to him good or bad. If he were mistaken about the goodness or badness of the evidence, that would not mean he was a bad man, but only that he was not very clever. And if he thought the evidence bad but tried to force himself to believe in spite of it, that would be merely stupid. Well, I think I still take that view. But what I did not see then...

The great challenge is to refuse to let the bad things that happen to us do bad things to us.  That is the crucial difference between adversity and tragedy. Elder Neal A. Maxwell

Your future is not determined by the conditions around you.  It is determined by your faith, your choices and your efforts. Elder Paul V. Johnson

  While faith is not a perfect knowledge, it brings a deep trust in God, whose knowledge is perfect! Otherwise, one’s small data base of personal experience permits so few useful generalizations! But by searching the holy scriptures, we access a vast, divine data bank, a reservoir of remembrance. In this way, the scriptures can, as the Book of Mormon says, enlarge the memory. (See  Alma 37:8 .) Elder Neal A. Maxwell, April 1991 General Conference

Elder Neal A. Maxwell  Of the Quorum of the Twelve Apostles Having all been richly nourished by this general conference, it is fitting to focus prescriptively on the few in the Church who remain spiritually undernourished, including those who have grown weary and fainted in their minds. (See  Heb. 12:3 .) A few of these few have had their faith scorched, such as by the circumstances of wrenching or unrelieved sickness, grinding economic pressures, loss of a loved one, or deep disappointment with a spouse or friend. Adversity can increase faith or instead can cause the troubling roots of bitterness to spring up. (See  Heb. 12:15 .) A few have been overcome by the preoccupying cares of the world, those wearying, surface things of life. (See  Matt. 13:6–7 .) Emerson’s plea is surely appropriate: “Give me truths: for I am weary of the surfaces.” (“Blight,” in  The Complete Writings of Ralph Waldo Emerson,  New York: Wm. H. Wise & Co., 1929, p. 874.) A few a...

By Elder Neal A. Maxwell Of the Quorum of the Twelve Apostles Elder Neal A. Maxwell passed away on 21 July 2004 as this issue of the  Ensign  was being prepared for publication. After reciting a litany of social ills during his time, Mormon consoled his son, Moroni, suggesting that somber world conditions could unnecessarily “weigh thee down” ( Moro. 9:25 ). 1   Today, I write lest you be unnecessarily “weighed down.” What follows will include several stern but needed prophecies, yet my comments will mostly be about some very reassuring and positive things. Though I write primarily to the youth of the Church, these assurances have ready application to all gospel teachers who have been entrusted with nurturing this royal generation. My text is a later Nephi’s phrase about his own time and season on earth. As he became less nostalgic for an earlier time and more submissive as to doing his duty in his particular season, he said, “I am consigned that these are my days.” I inv...